|Rajesh Kasturirangan||Oct 30, 2019|
I have always wondered why the Buddha left his wife and child and went into the forest. The usual explanations are pretty patriarchal aren’t they, e.g.,
– that he was escaping from the bonds that tie us to this earthly life.
– Attachment brings suffering. etc.
Here’s how that story is told: A sensitive young man is brought up in the lap of luxury. He is the favored child of his father, who doesn’t want him to be exposed to the cruel ways of reality. A new father, he goes for a ride with his charioteer, and is exposed to disease, deprivation and death. What does he do? He goes back home, takes leave of his sleeping wife and child and heads off to the forest, to meditate and to end the cycle of suffering. Six hard years of practice and asceticism later, he becomes the Buddha, the Tathagatha, the Enlightened one.
Something does not compute.
Why would a sensitive man, a royal to boot, flee upon seeing disease and deprivation? Why not stay and work for the welfare of his subjects? I know that his father was not a king but the tribal chief of a republic but still, Siddhartha had the mandate to change the world and not just study it.
Further, why did Siddhartha leave his family? No royal personage has ever had childcare responsibilities. When was the last time you saw the Dalai Lama changing diapers? How many religions have been founded by women leaving their families behind?
Tennis on the Outside
There’s also the possibility he never went into the forest. My mother wanted me to play tennis. I wanted to play cricket. So I used to wear my tennis uniform every evening, walk around the corner and take the long detour to the park where my friends were putting bat to ball. Tennis on the outside, cricket on the inside. Everyone was happy.
Perhaps the Buddha also switched cricket for tennis, and went to study theater at the Pataliputra School of Arts and came back six years later with a dramatically better ability to deliver his lines. Or perhaps he was struggling to write a PhD thesis on Postvedic studies. Six years is about the time it takes to get a doctorate and it’s easy enough to confuse passing one’s defense for Nirvana.
We can’t really imagine what it’s like to escape civilization. Maybe there’s a place or two in the Amazon or the forests of Borneo where you can check out of Hotel California, but most of us can’t leave. Settler civilization is a world spanning enterprise.
In contrast, the Buddha’s world was still learning the ways of settler humanity. The forest started at the outskirts of the city, sometimes right in the middle. Which also means that alternatives to settlements were right there, requiring no more than an hour or two of walking.
We are taught the Buddhist path as a series of insights into the nature of reality: impermanence, dependent origination etc, but in human terms, the greatest achievement might have been the creation of the Sangha, the first major monastic tradition in the world.
What does it mean to create an institution around traveling monks?
It’s a strange combination. Large scale institution building is a settler thing; who else would agree upon the rules for coordinating actions of people who don’t see each other? But the early forest monks, including the Buddha, were unsettlers by definition. In combining the rule making of institutionalized life and the leave-taking of forest life, the Sangha created an interface between the settled world and the unsettled world, an existential Narasimha.
Zen takes that merger to the extreme – rigid discipline combined with koan practices of unsettling every belief. People create the most amazing things.
The sangha is an experiment in settled unsettling. But now that experiment has run its course. Capitalism, i.e., the supreme achievement of settler humanity, has absorbed all traditional forms of unsettling: creativity has become innovation, dhyan has become mindfulness.
The only real alternative to settler humanity in the last two hundred years has been politics and revolution, but even that dream is attached to the hip to the nation state, the second most important achievement of settler humanity.
How can we unsettle the state and the market? Which forest will teach us that trick?